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  • #11
    In the name of Allah, the beneficent, the Merciful

    The Belief in the Oneness of Allah in Himself

    Prayers of Allah and the prayers of his angels, prophets, messengers and all creatures, on
    Mohammed and the households of Mohammed, peace on him and them and Allah mercy, blessings

    I heard Allah (the Great and Almighty) say in surah I-shura There is nothing like unto Him, and He is the Hearing, the seeing
    (Holy Qur’an (42:11
    Chapter (42) Suart l-shura
    لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ

    Allah is Glorified, is One, Unique in Himself, no one of His creatures is like Him
    It is a fact dictated by sound intellect and scientific reasoning. It is logically accepted that the self of cause is different from the effect .The self of the carpenter is different rent from the chair .The self of the painter differs from that of the picture, and so the self of the Creator id quite different from that of the creatures

    It is worth mentioning that the human intellect can only perceive that which has an image which man invokes in his own mind. Allah, the Glorified, is far from being reducible to this, and that is why the mind cannot fathom His essence

    How can man perceive the essence of the Divine self while he is unable to discover the truth about the material of the universe. Though he can see and feel it and can describe it and know its effects. He, still, cannot know its essence , even if he can break it down into its component elements

    (The Custodian of Imam Mahdi (peace upon him
    بسم الله الرحمن الرحيم لا إله إلا الله عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ما شاء الله كان وما لم يشأ لم يكن أشهد ان الله عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا .

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    • #12

      In the name of Allah, the beneficent, the Merciful

      The Belief in the oneness of Allah in His Attributes

      Prayers of Allah and the prayers of his angels, prophets, messengers and all creatures, on Mohammed and the households of Mohammed, peace on him and them and Allah mercy, blessings

      I heard Allah (the Great and Almighty) say in surah Al-Saffat Exalted is your Lord, the Lord of might, above what they describe
      Holy Qur’an Chapter: 37, Verse: 180
      سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ

      He alone has the glorious attributes .He has complete absoluteness, in knowledge, power, will, wisdom, independence, etc. He is above all faults, and so one is like Him in His attributes. It is logical that the attributes follow the self, and so the qualities of the sun are different from that of the dust, likewise, Allah’s attributes are different from that of the creatures

      It clarifies that He, alone, possesses the praised attributes
      This is the meaning of Allah’s saying

      Exalted is your Lord, the Lord of might, above what they describe

      That means that Allah is above any fault the polytheists attribute to Him. The belief in the oneness of Allah in His attributes cannot be comprehended except after stating the attributes which are truly Allah’s. They are called the attributes of perfection like having power, Knowledge, will, choice, life, eternity, perpetuity and wisdom, etc. This entails denying whatever attributes that are not His. Like that of imperfection and fault , like the need for time and space, doing evil, incarnation , movement , having members of greatness or the negative attributes
      بسم الله الرحمن الرحيم لا إله إلا الله عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ما شاء الله كان وما لم يشأ لم يكن أشهد ان الله عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا .

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      • #13

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        • #14
          المشاركة الأصلية بواسطة صدى المهدي مشاهدة المشاركة

          Dear Sister

          God bless you
          بسم الله الرحمن الرحيم لا إله إلا الله عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ما شاء الله كان وما لم يشأ لم يكن أشهد ان الله عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا .

          تعليق


          • #15
            In the name of Allah, the beneficent, the Merciful
            The Belief in the Oneness of Allah in Himself
            Prayers of Allah and the prayers of his angels, prophets, messengers and all creatures, on
            Mohammed and the households of Mohammed , peace on him and them and Allah mercy, blessings

            (….nothing like a likeness of Him; and He is the Hearing, the seeing). Holy Qur’an (42:11)

            Tawhid is the belief in the oneness and unity of Allah as expressed in the first of the five Pillars of Islam, the Shahadah

            This means that Allah, the Glorified, is One, Unique in Himself, no one of His creatures is like Him
            He is the Creator of this Universe, its Owner and its Proprietor and the One Who disposes of all its affairs and there is none like Him

            It is a fact dictated by sound intellect and scientific reasoning. It is logically accepted that the self of the cause is different from the effect. The self of the carpenter different from the table, and so the self of the Creator is quite different from that of the creatures

            It is worth mentioning that the human intellect can only perceive that which has an image which man invokes in his own mind

            Allah , the Glorified , is far from being reducible to this and that is why the mind cannot fathom His essence. Allah, a genderless title which has no plural form

            The man is unable to discover the truth about the material of the Universe than how can perceive the essence of the Divine self

            Human beings can never fully understand Allah, although Allah has revealed some of himself to humans through the prophets Allah’s spokesmen

            The Qur'an contains 99 names for Allah. These help Muslims to understand what Allah is great, eg the Creator, Eternal and the Most Merciful

            Praise be to Allah , Lord of all creation

            بسم الله الرحمن الرحيم لا إله إلا الله عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ما شاء الله كان وما لم يشأ لم يكن أشهد ان الله عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا .

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