In the name of Allah, the beneficent, the Merciful
The Belief in the Oneness of Allah in Himself
Prayers of Allah and the prayers of his angels, prophets, messengers and all creatures, on
Mohammed and the households of Mohammed, peace on him and them and Allah mercy, blessings
I heard Allah (the Great and Almighty) say in surah I-shura There is nothing like unto Him, and He is the Hearing, the seeing
The Belief in the Oneness of Allah in Himself
Prayers of Allah and the prayers of his angels, prophets, messengers and all creatures, on
Mohammed and the households of Mohammed, peace on him and them and Allah mercy, blessings
I heard Allah (the Great and Almighty) say in surah I-shura There is nothing like unto Him, and He is the Hearing, the seeing
(Holy Qur’an (42:11
Chapter (42) Suart l-shura
لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ
Chapter (42) Suart l-shura
لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ
Allah is Glorified, is One, Unique in Himself, no one of His creatures is like Him
It is a fact dictated by sound intellect and scientific reasoning. It is logically accepted that the self of cause is different from the effect .The self of the carpenter is different rent from the chair .The self of the painter differs from that of the picture, and so the self of the Creator id quite different from that of the creatures
It is worth mentioning that the human intellect can only perceive that which has an image which man invokes in his own mind. Allah, the Glorified, is far from being reducible to this, and that is why the mind cannot fathom His essence
How can man perceive the essence of the Divine self while he is unable to discover the truth about the material of the universe. Though he can see and feel it and can describe it and know its effects. He, still, cannot know its essence , even if he can break it down into its component elements
(The Custodian of Imam Mahdi (peace upon him
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